Welcome to the Nishma Insight Discussion Forum blog.


The NISHMA INSIGHT is our popular dvar Torah, distributed almost every week by e-mail, that touches upon an important concept in the Parsha, theme in a holiday or event in contemporary society.

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Showing posts with label Emor. Show all posts
Showing posts with label Emor. Show all posts

Friday, May 8, 2020

INSIGHT 5780 - #27: SEFIRA AND TORAH SHE’B’AL PEH

For  Emor and the Omer
 
Available on the Nishma Facebook Page

Not yet available on the Nishma website

Friday, April 20, 2018

Friday, May 12, 2017

Friday, May 20, 2016

Friday, May 8, 2015

5775-31: Aveilut

For Emor
Not yet available on the Nishma website.


Study Question

1)

Friday, May 2, 2014

Insight 5774-31: The Ancient Jewish Society

For Emor
Not yet available on the Nishma website.

There are many verses in the Torah that seem to define the kohain as having a judicial function yet there is no specific direction within the Torah that the Kehuna is to have that function. I am now wondering if the mechanics of tovat hana'ah and terumah may have been the that which led the kohanim into such a function.

RBH


Study Question

1)

Friday, April 26, 2013

Insight 5773-32: Balancing Values

For Emor
Not yet available on the Nishma website.

Study Question

1) When the Torah presents many different solutions to a problem, it also generally indicates which solution applies in what situation. For example, it will inform us, in specific circumstances, if the subjugated value is still existent or not. Of course, as with all matters of Torah, disagreements in this regard may exist but that is still part of the limud haTorah process with the determination of the solution also being part of the process. The issue for me, however, is when the articulation of a solution is not so clear. How are we to determine which Torah principle to apply in a situation where the Torah is not clear about how to balance the values? In one case the Torah does this but in another case the Torah actually does the opposite. Which solution are we then to apply in a case in which the Torah is not clear?