For Tzav
Not yet available on the Nishma website
Friday, March 23, 2018
Friday, March 9, 2018
Insight 5778-23: THE KEHUNA WITHIN ISRAEL
For Vayahkel - Pekudei
Not yet available on the Nishma website
Not yet available on the Nishma website
Thursday, March 1, 2018
Insight 5778-22: Purim
For Purim
Not yet available on the Nishma website
I just wish to clarify my point. The challenge we face in confronting the human condition demands depth as life is complex. A presentation of 'Stick figures' in attempting to explain the challenge human beings face in confronting the issue of good and evil -- and its internal conflict within each of us -- is, as such, misleading. What I am describing in the case of Haman, though, is the existence of the individual who strives to be but a 'stick figure' as this person wishes to avoid the actual complexity of the human condition. I am not using the 'stick figure' to describe the concept of good versus evil. What I am describing is the possible evil of an individual striving to be but only a 'stick figure.
RBH
Not yet available on the Nishma website
I just wish to clarify my point. The challenge we face in confronting the human condition demands depth as life is complex. A presentation of 'Stick figures' in attempting to explain the challenge human beings face in confronting the issue of good and evil -- and its internal conflict within each of us -- is, as such, misleading. What I am describing in the case of Haman, though, is the existence of the individual who strives to be but a 'stick figure' as this person wishes to avoid the actual complexity of the human condition. I am not using the 'stick figure' to describe the concept of good versus evil. What I am describing is the possible evil of an individual striving to be but only a 'stick figure.
RBH
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