For Purim
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The influence of this mask in the process of teshuva is a subject truly worthy of further investigation. The first step in this process is perceiving a certain behaviour and/or understanding as wrong but how can one do so if the very process by which to make this determination may have faults? The call to do teshuva would thus also further demand of us to continuously evaluate how we make such determinations. How to do this must obviously demand more study.
Rabbi Ben Hecht
Showing posts with label Purim. Show all posts
Showing posts with label Purim. Show all posts
Friday, March 6, 2020
Thursday, March 1, 2018
Insight 5778-22: Purim
For Purim
Not yet available on the Nishma website
I just wish to clarify my point. The challenge we face in confronting the human condition demands depth as life is complex. A presentation of 'Stick figures' in attempting to explain the challenge human beings face in confronting the issue of good and evil -- and its internal conflict within each of us -- is, as such, misleading. What I am describing in the case of Haman, though, is the existence of the individual who strives to be but a 'stick figure' as this person wishes to avoid the actual complexity of the human condition. I am not using the 'stick figure' to describe the concept of good versus evil. What I am describing is the possible evil of an individual striving to be but only a 'stick figure.
RBH
Not yet available on the Nishma website
I just wish to clarify my point. The challenge we face in confronting the human condition demands depth as life is complex. A presentation of 'Stick figures' in attempting to explain the challenge human beings face in confronting the issue of good and evil -- and its internal conflict within each of us -- is, as such, misleading. What I am describing in the case of Haman, though, is the existence of the individual who strives to be but a 'stick figure' as this person wishes to avoid the actual complexity of the human condition. I am not using the 'stick figure' to describe the concept of good versus evil. What I am describing is the possible evil of an individual striving to be but only a 'stick figure.
RBH
Friday, March 10, 2017
Insight 5777-24: WHAT, REALLY, ARE WE SUPPOSED TO REMEMBER?
For Parshat Zachor, Ki Teistzei and Beshalach
Not yet available on the Nishma website
Not yet available on the Nishma website
Thursday, March 24, 2016
Insight 5776-25: Ad D'lo Yada
For Purim
Not yet available on the Nishma website
Study Question
1)
Not yet available on the Nishma website
Study Question
1)
Thursday, March 5, 2015
Insight 5775-23: THE QUESTION OF REHABILITATION
For Purim
Not yet available on the Nishma website.
Study Question
1)
Not yet available on the Nishma website.
Study Question
1)
Friday, February 22, 2013
Insight 5773-23: The Excellent Mystery Writer
For Tetzaveh
Not yet available on the Nishma website.
Study Questions
1) The kal v'chomer presented by the gemara to derive a need to be conscious of tefillin from the Tzitz truly is worthy of further contemplation. If the gemara was discussing the normal case of inner consciousness of the wearer -- which would be the simple way of approaching the subject -- why would the fact that the name of God on the Tzitz is publicly displayed matter
Not yet available on the Nishma website.
Study Questions
1) The kal v'chomer presented by the gemara to derive a need to be conscious of tefillin from the Tzitz truly is worthy of further contemplation. If the gemara was discussing the normal case of inner consciousness of the wearer -- which would be the simple way of approaching the subject -- why would the fact that the name of God on the Tzitz is publicly displayed matter
Friday, March 18, 2011
Friday, March 4, 2011
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